September 5, 2026
Lav Diaz Unpacks Venice Film ‘Ancestors,’ Unveils New Projects


Lav Diaz is developing a film about false prophets and a screen adaptation of Josรฉ Rizalโ€™s โ€œNoli Me Tangere,โ€ the Filipino auteur reveals, alongside details on โ€œLet Us Through, Dear Ancestorsโ€ (โ€œMakikiraan Poโ€), his Spanish colonization drama premiering in the Venice Open section of the Venice Film Festival.

Diaz tells Variety, โ€œRight now, Iโ€™m working on a film that discourses on false ideologies and false prophets.โ€ He is also developing a separate project drawing on the writing of โ€œNoli Me Tangere,โ€ the Rizal novel credited with helping inspire the Philippine Revolution of 1896.

Diaz shared those plans alongside a discussion of โ€œLet Us Through, Dear Ancestors,โ€ which marks a return to Venice for the director. He won the festivalโ€™s Golden Lion in 2016 for โ€œThe Woman Who Left.โ€ He arrives with the film following โ€œMagellan,โ€ which stars Gael Garcia Bernal as the Portuguese explorer and premiered at the 2025 Cannes Film Festival.

โ€œLet Us Through, Dear Ancestorsโ€ marks Diazโ€™s third excursion into a specific historical epoch, following โ€œA Lullaby to the Sorrowful Mystery,โ€ anchored in the Philippine Revolution of 1896. This time, Diaz reaches further back, to the late 16th century and early 17th century, when Spanish forces under Miguel Lopez de Legazpi consolidated colonial rule after Legazpiโ€™s 1565 arrival in Cebu, 44 years after Magellan first landed in the archipelago. Chieftain Rajah Tupas resisted the Spanish for nearly a month before Legazpi bombarded local villages, forcing Tupas into a settlement.

โ€œIt is an essential part of my continuing studies and dissection of my peopleโ€™s struggle, or simply trying to understand the history of the Philippines,โ€ Diaz says.

The film centers on the forced labor used to build the Philippinesโ€™ colonial-era churches, structures Diaz argues are steeped in violence despite their standing today as celebrated cultural and religious landmarks. Under Spanish rule, able-bodied Malay men, from teenagers to adults, were required to perform 40 days of unpaid annual labor on roads, bridges, churches, forts, piers, plantations, haciendas and mines.

โ€œForgetful Filipinos must learn, must know, must understand, that these structures were built by forced labor, and that they didnโ€™t appear in their midst by some cosmic manifestations โ€” itโ€™s blood, sweat, tears, and deaths of our ancestors,โ€ Diaz says.

He adds that, based on historical accounts, around 30% of the male population perished under the forced-labor system.

Diaz extends that critique of institutional power to religion itself. โ€œReligion is one of the worst forms of violence,โ€œ he says. โ€œFaith can be a form of eternal subjugation, especially for the weak. Oftentimes, it blurs all of rationality; it becomes the truth of existence.โ€ He points to the Crusades and the Holocaust as historical examples, and cites present-day conflicts in Gaza, Ukraine, Afghanistan and Darfur as evidence of faithโ€™s continuing entanglement with violence.

The filmโ€™s Filipino title โ€” โ€œMakikiraan Poโ€ โ€” comes from a phrase still used today by Filipino Malays passing through places believed to hold ancestral spirits. โ€œI still do it, naturally, when I am entering a forest, a zone, when I am thinking of the unattainable,โ€ Diaz says. โ€œIt is a connection, a relationship, with the ancient, with the primal, the pure.โ€

Diaz also traces the roots of the Philippinesโ€™ present-day class structure to the encomienda system, which King Philip II ordered Legazpi to impose in 1571. Under the system, indigenous communities lost ownership of their land while paying heavy tributes and performing forced labor for Spanish encomenderos. He says, โ€œAll the old rich families, landlords, hacienderos, political clans, big businesses, have their connection from the encomienda.โ€

Diaz shot โ€œLet Us Through, Dear Ancestorsโ€ in black and white in Sampaloc, Quezon Province, marking his fourth production in the town, following โ€œMagellan,โ€ โ€œPhantosmiaโ€ and the upcoming โ€œKawalan.โ€ He credits the area with restoring his health after tuberculosis burst his left lung following the editing of โ€œMagellan,โ€ and again after he was later afflicted with severe asthma and chronic obstructive pulmonary disease.

โ€œThe spirit of the place provides the best attributes I needed in my films on issues of truth, vision and transcendence,โ€ he says.

Diaz cast filmmaker Isabel Sandoval, known for her own distinctive body of work, alongside longtime collaborators Ronnie Lazaro and Yul Servo. Sandoval plays the Babaylan, a traditional Malay healer who Diaz describes as a lasting bridge between Filipinos and their pre-Hispanic, pre-Islamic Malay heritage.

Diaz says, โ€œShe contributed majestic nuance in the whole vision of the Babaylan character, and I am truly grateful for her generosity.โ€

At 151 minutes, โ€œLet Us Through, Dear Ancestorsโ€ runs shorter than many of the films Diaz is best known for, though he says his process didnโ€™t change. โ€œNothing really changed with my praxis,โ€ he says. โ€œMy principle has always been to work on the demands of the material at hand, to work around the conditions and situations. Thereโ€™s never a fixed setup or framework. Itโ€™s just all hard work on the different aspects of the process really. The struggle to pursue a vision is the most important.โ€

He adds: โ€œCinema must have the responsibility to commit to the truth. There should be no compromise on that issue given the condition of the world right now. Cinemaโ€™s soul is the truth.โ€

โ€œLet Us Through, Dear Ancestorsโ€ is produced by Cโ€™est Lovi Prods., Epicmedia Prods. and Sine Olivia Pilipinas, with Heretic handling world sales.

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