Lav Diaz is developing a film about false prophets and a screen adaptation of Josรฉ Rizalโs โNoli Me Tangere,โ the Filipino auteur reveals, alongside details on โLet Us Through, Dear Ancestorsโ (โMakikiraan Poโ), his Spanish colonization drama premiering in the Venice Open section of the Venice Film Festival.
Diaz tells Variety, โRight now, Iโm working on a film that discourses on false ideologies and false prophets.โ He is also developing a separate project drawing on the writing of โNoli Me Tangere,โ the Rizal novel credited with helping inspire the Philippine Revolution of 1896.
Diaz shared those plans alongside a discussion of โLet Us Through, Dear Ancestors,โ which marks a return to Venice for the director. He won the festivalโs Golden Lion in 2016 for โThe Woman Who Left.โ He arrives with the film following โMagellan,โ which stars Gael Garcia Bernal as the Portuguese explorer and premiered at the 2025 Cannes Film Festival.
โLet Us Through, Dear Ancestorsโ marks Diazโs third excursion into a specific historical epoch, following โA Lullaby to the Sorrowful Mystery,โ anchored in the Philippine Revolution of 1896. This time, Diaz reaches further back, to the late 16th century and early 17th century, when Spanish forces under Miguel Lopez de Legazpi consolidated colonial rule after Legazpiโs 1565 arrival in Cebu, 44 years after Magellan first landed in the archipelago. Chieftain Rajah Tupas resisted the Spanish for nearly a month before Legazpi bombarded local villages, forcing Tupas into a settlement.
โIt is an essential part of my continuing studies and dissection of my peopleโs struggle, or simply trying to understand the history of the Philippines,โ Diaz says.
The film centers on the forced labor used to build the Philippinesโ colonial-era churches, structures Diaz argues are steeped in violence despite their standing today as celebrated cultural and religious landmarks. Under Spanish rule, able-bodied Malay men, from teenagers to adults, were required to perform 40 days of unpaid annual labor on roads, bridges, churches, forts, piers, plantations, haciendas and mines.
โForgetful Filipinos must learn, must know, must understand, that these structures were built by forced labor, and that they didnโt appear in their midst by some cosmic manifestations โ itโs blood, sweat, tears, and deaths of our ancestors,โ Diaz says.
He adds that, based on historical accounts, around 30% of the male population perished under the forced-labor system.
Diaz extends that critique of institutional power to religion itself. โReligion is one of the worst forms of violence,โ he says. โFaith can be a form of eternal subjugation, especially for the weak. Oftentimes, it blurs all of rationality; it becomes the truth of existence.โ He points to the Crusades and the Holocaust as historical examples, and cites present-day conflicts in Gaza, Ukraine, Afghanistan and Darfur as evidence of faithโs continuing entanglement with violence.
The filmโs Filipino title โ โMakikiraan Poโ โ comes from a phrase still used today by Filipino Malays passing through places believed to hold ancestral spirits. โI still do it, naturally, when I am entering a forest, a zone, when I am thinking of the unattainable,โ Diaz says. โIt is a connection, a relationship, with the ancient, with the primal, the pure.โ
Diaz also traces the roots of the Philippinesโ present-day class structure to the encomienda system, which King Philip II ordered Legazpi to impose in 1571. Under the system, indigenous communities lost ownership of their land while paying heavy tributes and performing forced labor for Spanish encomenderos. He says, โAll the old rich families, landlords, hacienderos, political clans, big businesses, have their connection from the encomienda.โ
Diaz shot โLet Us Through, Dear Ancestorsโ in black and white in Sampaloc, Quezon Province, marking his fourth production in the town, following โMagellan,โ โPhantosmiaโ and the upcoming โKawalan.โ He credits the area with restoring his health after tuberculosis burst his left lung following the editing of โMagellan,โ and again after he was later afflicted with severe asthma and chronic obstructive pulmonary disease.
โThe spirit of the place provides the best attributes I needed in my films on issues of truth, vision and transcendence,โ he says.
Diaz cast filmmaker Isabel Sandoval, known for her own distinctive body of work, alongside longtime collaborators Ronnie Lazaro and Yul Servo. Sandoval plays the Babaylan, a traditional Malay healer who Diaz describes as a lasting bridge between Filipinos and their pre-Hispanic, pre-Islamic Malay heritage.
Diaz says, โShe contributed majestic nuance in the whole vision of the Babaylan character, and I am truly grateful for her generosity.โ
At 151 minutes, โLet Us Through, Dear Ancestorsโ runs shorter than many of the films Diaz is best known for, though he says his process didnโt change. โNothing really changed with my praxis,โ he says. โMy principle has always been to work on the demands of the material at hand, to work around the conditions and situations. Thereโs never a fixed setup or framework. Itโs just all hard work on the different aspects of the process really. The struggle to pursue a vision is the most important.โ
He adds: โCinema must have the responsibility to commit to the truth. There should be no compromise on that issue given the condition of the world right now. Cinemaโs soul is the truth.โ
โLet Us Through, Dear Ancestorsโ is produced by Cโest Lovi Prods., Epicmedia Prods. and Sine Olivia Pilipinas, with Heretic handling world sales.